Index by Subject

India – Teaching Liberal Preachers Sound Doctrine

This past January 2010, I had the pleasure of joining Joe Price and Dan Torres with a number of Indian brethren in Bangalore, South India to teach classes to more than 120 liberal gospel preachers who expressed interest in leaving their institutional backgrounds. Having never preached or taught the gospel of Christ in another country I found the experience much more rewarding than I ever would have thought. I would like to highly recommend the potential and the validity of this extraordinary effort that after following this work from its inception from afar I have now had the chance to witness it and join in to do my part.

Of course, Joe Price had been on four previous trips to India and Dan Torres had been previously as well, so I was the new guy. This work was originally pioneered by Bobby Holmes and Stan Cox back in 2004 and faithful brethren had come nearly every year in the intervening years. On my trip I was filling in for Bobby, who requested me to come to fill in for him, since his health has become perilous and he has decided because of the sometimes difficult aspects of such travels he cannot return. Bobby has been indefatigable through his many trips to India and his devotion to the spread of the truth throughout India is unquestioned. In fact, if you spend some time with Bobby you will learn that his enthusiasm for India is infectious!

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Editorial: A New Church in India

In November of 2004, Bobby Holmes and I had a wonderful opportunity to travel to India, and preach the gospel.  We were in the country for the full month, and much was accomplished in the effort, due to the grace of our Lord and the power of His word.

Background

While Joshua Mahendranath was working in Kuwait, he determined to use his time away from his family to study for himself the truth of God’s word.  He signed up for many correspondence courses over the internet, and from them found that those courses he received from churches of Christ were different.  They were challenging and Bible based, and from them he learned the truth.

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White Unto Harvest: American Christians’ Support of the Gospel in the Philippines

It has been a pleasure and encouragement to meet brethren in the Philippines and have the opportunity to work with them in the spread of the Gospel. Like other American preachers before me, a matter of great concern to me has been the number of Filipino preachers who work with little or no financial support for their labors. Time has not only caused me to appreciate the sacrifices of such men, it has also caused me to view the problem from the opposite standpoint, that of brethren in the U.S. Several preachers in the Philippines are supported by brethren or churches in America, but only a small percentage of faithful Filipino brethren receive such support. Still other Filipino brethren have sought support for their work and have not been successful. They have preached for years while supporting themselves by whatever means available and such men are worthy of our love and respect because of their sacrifices in serving the Lord without complaint.

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White Unto Harvest: "It’s Different Over Here"

How often over the years I have heard both institutional and conservative brethren make the above statement concerning the issues which divided brethren in the 1950’s and since.  As a result of this belief some brethren in military or government service have been influenced to cast in their lot with institutional churches during their tour of duty in Germany.  Some conservative preachers have moved freely between conservative and liberal churches, even having institutional preachers in for gospel meetings because it’s “different” in Europe than in the U.S.  Non-institutional churches in the U.S. have financially supported so-called “conservative” preachers who labor in Europe who practice such blurring of lines as we have described in the preceding sentence because ‘it is not the same over there; they have not divided over these issues.’

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White Unto Harvest: The Seed is the Word of God

The Power of the Gospel in Foreign Evangelism

In the parable of the sower Jesus pictured the seed being sown on all soils (Matthew 13:3-9).  In explaining his parable he showed the seed to be the word of God and the soils to be the hearts of men (Luke 8:11-12,15; Matthew 13:19).  His words teach us that the word of God must be sown in order for a soul to react to it.  Later, in giving the great commission, Jesus told his disciples, "Go ye into all the world and preach the gospel to every creature" (Mark 16:15).  As the power was in the seed in the parable of the sower so the power is in the gospel to change the hearts of man (Romans 1:16, cp. Psalm 19:7).  All of God’s work in making the salvation of man possible depends on his word being spread to mankind, the objects of his love (John 3:16).  It is the offensive weapon (as opposed to defensive) in the Christian’s armor, "living and active, and sharper than any two-edged sword" (Ephesians 6:17; Hebrews 4:12).  It will bring forth fruit to the glory of God wherever men hear and obey it (Colossians 1:6).  In this article we would like to look at the going forth of the word in the first century giving particular attention to the various manifestations of its power.

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White Unto Harvest: Forty Years Ago and Now

Edwin Broadus
(Truth Magazine, November 1957, Vol. II, No. 2, page 3)

In 1915 the Gospel Advocate published several special articles on missionary work, as well as other subjects. These articles were reprinted the following year in two volumes entitled Christian Treasures. Excerpts from these books should be of interest to us today because they remind us of the wonderful progress that the gospel has made since that time in many sections of our nation. They should also serve to encourage all who are laboring in places where the cause of Christ is weak and where growth seems extremely slow.

At that time John E. Dunn reported that to his knowledge "there are but two sections of country in the world that are fairly well evangelized. They are Middle Tennessee and Central North Texas." He then added, "There is one sad – very sad – condition in both of these districts. Nearly all the churches and preachers are at ease in Zion. They are very much like the church at Laodicea. (Rev. 3:14-22). O, for more zeal, sacrifice, and consecration after the type of Paul and Timothy."

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White Unto Harvest: Saving Money Until Jesus Comes

(Article written by Bobby L. Graham, Guardian of Truth, May 4, 1989)

About thirty years ago at the Holt-Wallace Debate in Florence, Alabama, brother G.A. Dunn remarked to this writer’s father that most problems that had come about among the Lord’s people related to money.  Whether his judgment was precisely correct or not, experience indicates his remark apropos. The variety of problems involving money in local churches and among different local churches has included disdain for the very idea of a local-church treasury, reluctance to use the money collected, and looseness in the use of church funds.

A Local Church Treasury

The first congregation in Jerusalem had a treasury under the control of the apostles. Acts 4:32-5:10 demonstrates that generous saints funded the physical assistance of their brethren’s daily needs. The funds likely never made it to the bank, but a fund was initiated and maintained for an indefinite period of time for the expeditious meeting of needs.

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White Unto Harvest: Odyssey of the Mennonites in Russia

The Mennonites are a sect that still exists in countries around the world.  We would like to focus our attention in this article on those who moved to Russia in the late 1700’s.  Let us first set forth a little background information on the Mennonites as a religion.  The Mennonites grew out of a group known as the “Anabaptists” in the Protestant Reformation.  In Switzerland,

When the brethren rejected infant baptism, insisting instead on baptizing only those who freely chose to commit themselves to the discipline and fellowship of the body of believers, they affirmed in a new (and for that time very radical) way the separation of church and state. The first adult baptisms took place on 21 January 1525, when Conrad Grebel baptized George Blaurock in the home of Felix Mantz.

Opposition to the movement was intense and immediate. The brethren were mockingly called Anabaptists (meaning “rebaptizers”). The civil and religious authorities first sought to counter the vigorous and vociferous preaching of the Anabaptists with imprisonment and banishment. When these measures failed to quiet the radicals, the sentence of death was imposed. On 5 January 1527, Felix Mantz, an articulate, educated student of Hebrew, was drowned in the Limmat River in Zurich. Thousands of Anabaptists would suffer similar fates before the end of the century.1

The name “Mennonite” came from the prominent Anabaptist preacher and leader, Menno Simons.  Simons founded churches in the Netherlands and Northwestern Germany.2 For the purpose of this study it is important to note some of the bedrock beliefs of the Mennonites.  They were pacifists, refusing to bear arms, hold political office, swear oaths, including oaths of loyalty to a state, and to sue in courts of law.  When the Mennonite-Brethren Church later a adopted a creed in the late 1870’s statements for footwashing, and against military service and taking oaths were included therein.3 One outstanding theme of Mennonite history is migration.  They moved often, mostly to avoid persecution and to gain religious freedom.  These moves led them to various parts of Europe and North America.  Their move to Russia (the first group arriving in 1786) was motivated by a number of things, the desire for religious freedom, promises of free land and freedom from military service.  Some thought the anti-Christ would soon arise and decided to a await the “Parousia” of Christ in Russia.4

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White Unto Harvest: Sending Forth Laborers

Feature Editor’s Note:  This month’s article is a fine effort by brother Joe R. Price.  I commend the article to you, as well as the reports from foreign fields which follows.

Then He said to His disciples, "The harvest truly is plentiful, but the laborers are few.  Therefore pray the Lord of the harvest to send out laborers into His harvest."  (Matt. 9:37-38)

The need for laborers in the work of harvesting souls is undeniable.  For that matter, so is the fact that every Christian, according to his or her abilities and opportunities, is to be a laborer reaping souls in God’s harvest (Acts 8:4).

The truth is that many Christians need to repent of a lack of work in this area.  We need to rededicate our hearts and refocus our attention on trying to reach the lost with the gospel of Christ.  We sing, "to the work, to the work," but too often our lives say, "let somebody else work!"

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White Unto Harvest: Intolerant Attack of the Broader Fellowship Crowd

Feature editor’s note: This writer recently returned from an preaching effort in the Philippines.  Brother Osborne’s article is timely, showing as it does the significance of current issues among brethren in the U.S. to faithful brethren in other countries and to efforts  to take the gospel to the lost of the world. (Steve Wallace)

For several years, the South Livingston church of Christ has supported brother Domie Jacob in his work of preaching the gospel in the Philippines. We have been thankful for his faithfulness to the truth and have admired his diligent and effective work in service to the Master. Having just returned from a brief stay with brother Domie, I would like the members of this congregation to know a little more about the faith, diligence and effectiveness of this dear brother.

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White Unto Harvest: Some Who Should Not "Go Into All The World"

This article is being written as the build up for the assault on Iraq seems to be nearing its completion.  The U.S. and Great Britain have assembled many of their best troops to accomplish their mission.  While not much is said about it, there are vast numbers of people in both countries of acceptable age who are not taking part in this effort.  Among this number would be those unfit for military service due to some physical or mental condition.  Likewise, those with a crippling fear of war or those unable to conscientiously take part in military service would not be found among the ranks in the Gulf.  Suffice it to say that not everyone can go fight in war.  There is a spiritual application of this truth.

The Lord gave the greatest commission of all time (Matt. 28:18-20; Mk. 16:15-16).  It is vitally important that the lost learn about the grace of God manifested in Christ’s blood that they may be saved from eternal damnation (Rom. 3:23-25; Eph. 2:8-9).  Much effort, in both the first century and since, has been put into carrying out this “Great Commission” (Acts 2-19; Col. 1:23).  In light of all this, it is sad to say that, just as in the case of important military service, there are those unfit for duty in carrying out the Great Commission.  Let us pause to reflect on the necessity of noting this fact.

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White Unto Harvest: Maybe Some Need This

Three separate missionary journeys of Paul are recorded in the book of Acts. Fortunately for Paul, he had some experience with traveling before his first preaching trip (Acts 9:30; 11:25). However, the logistics of travel were not the only obstacles that he had to surmount in his work of spreading the gospel in foreign lands. Please notice the following account from Acts 18:

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White Unto Harvest: Guarding Against Immorality in the Mission Field

Churches in many places in the U.S. have been harmed by preachers who have been involved in immoral relationships with women.  Most preachers who have preached for any length of time have probably been involved in some kind of effort in reaction to damage done by such sins.   Beyond the damage done to churches and Christian families, the Lord’s cause in many places has received serious set backs due to the sins of the very ones supposed to be furthering it.

With the above facts in mind, one can understand that preachers must take extra care to guard against such sins while working in foreign countries.  Such a man is often the first Christian many people in foreign countries see.  His example must be one that conforms with the holy life and teaching of Jesus (1 Pet. 1:16; 1 Cor. 6:9-10).  Also, experience has taught me that many people in foreign countries will watch Americans more attentively than they will those of their own nation. They will note inconsistencies between one’s profession and practice.  Sadly, the devil takes no holidays.  Hence, the dangers presented by the opposite sex are common to all cultures, some, of course, more than others.

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A Matter of Serious Concern

Hill Roberts’ Work in Russia

A report on a missionary trip to St. Petersburg, Russia, was recently brought to my attention. It was written by brother Tom Couchman and detailed efforts in which he and brother Hill Roberts had taken part, and was posted on brother Roberts’ web site. (To access the article, click here.  If the "Enter Network Password box comes up, click cancel, and the article should still load.  At the time this article was posted to Watchman Magazine, the mentioned article was still available on the Lord I Believe site). Note: Some of you may remember that brother Couchman circulated a response to the open letter which was sent to Florida College regarding its use of Hill Roberts in their lecture program ). Though somewhat dated (the trip took place Feb. 17-25, 2001), this report should be of interest to all who hold the cause of Christ in foreign lands near and dear. This is because it involves compromises that most of us will find hard to believe. Without further ado, let us notice a couple paragraphs from brother Couchman which tell of the brethren with whom he and brother Roberts worked while in Russia:

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White Unto Harvest: The Internet and Bible Software

Boon for Foreign Workers

One thing that most foreign workers have had to do without is a goodly portion of their library. Those who have either worked in mission fields or visited brethren in such places know of the relatively small number of books most brethren can bring with them. Postage rates and other logistical considerations generally limit brethren to two or three shelves of books at most. Indeed, a good Bible student may find that his personal studies, class and sermon preparation suffer to a certain extent while in the mission field. Also, such a one finds himself without resources to which he has become accustomed when difficult questions arise in Bible studies with other people. The steady progress made in electronic media and data storage in recent decades has brought a marked change in this area.

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White Unto Harvest: "Ye Have the Poor Always With You"

From our earliest experiences in Lithuania we have been confronted with the extreme poverty of many people there. While things have slowly improved over the years it is clear that the changes of the early 1990’s came too late for many Lithuanians. This is likely also the case in other East European countries. The majority of the people above the ages of 40-45 have found it difficult to adapt to life in a market economy. Pensions and social help pay the barest minimum. Work opportunities are scarce. Further, opportunities are certainly not abundant for those of a more marketable age. Meanwhile, all face the normal expenses life brings upon one. One sees many beggars on the streets. Also, street work, such as we do there, brings one into contact with all classes of people, including beggars. If there has ever been a visit there where I have not helped some poor person(s) financially it escapes me at this time. I always bring some of my own money (as apart from the money I raise from churches to pay my expenses) along when I go there with this in mind and helped several poor people during my most recent time there. Hopefully, the above lines have turned the reader’s mind to a subject that cannot help but trouble those who contemplate it – and that from several aspects. It is our purpose in this article to discuss different Bible texts and some facts relevant to the poor and the Christian’s responsibility to them in the mission field.

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White Unto Harvest: Russia – Belgorod Applies Anti-Missionary Law

    (June 01, 2001) The regional duma (parliament) of Belgorod region, approximately 450 miles south of Moscow, has passed a local law sharply restricting missionary activity. The new law is supported by the local Orthodox bishop and the governor, but opposed by Belgorod’s Protestants, some of whom have already had it applied against them.

    According to Keston News Service, a Pentecostal church was denied permission for public events in the city center in April as an official claimed the possible presence of children without written permission of their parents meant the events would violate the law, although the Orthodox had no problems holding public Easter celebrations with children present.

    Unlike many similar local laws in Russia, "On Missionary Activity on the Territory of Belgorod Region" is not just confined to foreign citizens, although they are specifically prohibited from conducting missionary activity if they have come to Belgorod for a different reason.

    Residents of other Russian regions intending to carry out missionary activity in Belgorod must also submit to the local authorities a document confirming their affiliation to a particular religious organization, a copy of their invitation to the region, an itinerary of their stay, and proof of local registration.

    (http://www.keston.org)

    http://news.crosswalk.com/religion/item/0,1875,347471,00.htm

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Bible Commentary
Joe R. Price

This reminds me of the visionary "invitation" (plea) to Paul to "come over to Macedonia and help us" (Acts 16:9-10). I don’t think Paul said, "No, you have to first send us a written invitation before we can preach in your country!" He instead concluded "that the Lord had called us to preach the gospel to them." Paul and Silas would be thrown into prison there, accused of teaching "customs which are not lawful for us, being Romans, to receive or observe" (Acts 16:21). Nevertheless, the Lord blessed their work (Acts 16:25-40).

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White Unto Harvest: "Along the Border"

A Brief Tribute to Glenn Rogers

The Rio Grande Valley of Texas is that area along the US-Mexico border, from Rio Grande City at the upper end to Brownsville on the coast. The "Valley" includes Mission, McAllen, Edinburg and Harlingen, Texas (and several other small communities). In this region there are two English speaking churches not involved in institutional cooperatives arrangements and associated innovations (Laurel Heights in McAllen & Pendleton Park in Harlingen).

But in this same region there are dozens of Spanish speaking churches and local preachers. I know of at least six congregations on this side of the border. Moving to the other side of the border, there are that many congregations just in Reynosa, Mexico – just south of McAllen. There are many second and third generation Christians here, making it obvious that a great deal of work was done here in the 50’s and 60’s. Much of this work was done by Glenn Rogers, accompanied by his wife & faithful helper, Loyce.

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White Unto Harvest: Fulfilling the Great Commission

Christ’s giving the Great Commission is a natural consequence of his mission while on earth. He gave it after he had conquered man’s two greatest enemies, sin and death (John 1:29; 1 Corinthians 15:20). The commission aims at the spreading of this wonderful news to the lost of this world. (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-47). What is involved in carrying out the Great Commission?

Overcoming Contrary Emotions

In reading the accounts of the giving of the commission, the transformation that took place in Jesus’ disciples is sometimes overlooked (Cp. Mark 16:14; John 20:19). They went from being full of doubt, unbelief and fear to bold proclaimers of Jesus’ words (Mark 16:14; Luke 24:10-12; Acts 2-3). Everyone who endeavors to teach others will undergo a similar change. This is so in a special sense for those who would preach in another country. At least, I found it so.

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White Unto Harvest: What Became of the Eunuch?

(Providing for the Spiritual Needs of Remote Converts)

Last month we looked at the conversion of the Ethiopian eunuch. After the account of his conversion in Acts 8 the Ethiopian Eunuch disappears from the pages of inspired history. We are simply told that, "he went on his way rejoicing" (v. 39). We assume he went back to his home in Ethiopia and back to his work as treasurer of Candice, queen of that country (v. 27). However, in light of his character, we are led to wonder about his future as a Christian and the future of the Lord’s work in Ethiopia.

Our purpose in asking the question contained in our title is not to direct attention to the eunuch specifically or engage in needless speculation. Rather, we seek to use him as an example of cases we sometimes face in mission work today. Specifically, that of people we convert who live far removed from us as well as other Christians of whom we may be aware. There have been a number of cases. Some are converted via Bible correspondence courses, others on a visit to a location where lectures are being held or where a church exists. Still others have been converted by a short-term preaching effort in their locale. After conversion such people are very much like the eunuch would have been in Ethiopia in that they find themselves nowhere near other Christians. How can we help such babes in Christ grow and prosper in the Lord? We offer several suggestions.

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