Watchman Magazine

Introduction

The Bible reveals the Lord’s concern of the world’s view of His church and saints. When the church and individual saint walks contrary to God’s revealed standards they pave the way for the world’s blasphemy against the Lord and His doctrine. The Christian ought to be concerned about what people of the world think. God’s people can do one of three things in the public’s eye. First, they may make manifest the true church and individual Christian’s identity in all areas of life as they are guided by nothing but the truth. Secondly, they may make manifest a hypocritical approach to Christianity through unauthorized works. Thirdly, the saint of God may show the world a spirit of indifference due to their fear of appearing different. The church and individual saint will have much to do with where those of the world spend their eternity.

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Although the world may acknowledge the power of one’s words, many people in the world think very little about how they actually speak. It seems that there was a time when filthy language was only used by unsavory characters and dirty stories were reserved for private conversations held by “mature” adults. Today, profanity and filthy language can be heard by all kinds of people in all kinds of places. Even people who call themselves “Christians” can be heard using foul language and telling dirty jokes.

The Bible takes a very different approach to the way we use our words. Jesus warned us to take our speech very seriously.

“But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned” (Matthew 12:36-37).

Jesus says that we will give an account for every idle or careless word that proceeds from our mouth. He goes on to say that such words will determine whether we will stand justified or condemned before Him. Indeed, death and life are in the power of the tongue (Proverbs 18:21).

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In spite of this article’s title – “A Very Lovely Song” – it has nothing to do with music whatsoever.

In fact, this is one way in which God made reference to his prophet, Ezekiel, but it was not quite the compliment it sounds like.

Consider Ezekiel chapter 33, verses 30-33:

“As for you, son of man, the children of your people are talking about you beside the walls and in the doors of the houses; and they speak to one another, everyone saying to his brother, “Please come and hear what the word is that comes from the LORD.’ So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain. Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do not do them. And when this comes to pass–surely it will come–then they will know that a prophet has been among them.”

Prophets like Ezekiel, you see, were not merely fortune tellers or providers of divine insight into the future; they were instructors of morality in light of God’s future plans (2 Peter 3:10-12). Because Ezekiel had proven himself a skillful prophet, the people greatly desired to come into his presence and hear what he had to say. They talked about Ezekiel like he was a celebrity preacher; he was the hottest topic in the land.

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Introduction

The word “teetotaler” means someone who abstains completely from alcoholic beverages.  The Bible calls on Christians to be teetotalers.

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(Article written by Bobby L. Graham, Guardian of Truth, May 4, 1989)

About thirty years ago at the Holt-Wallace Debate in Florence, Alabama, brother G.A. Dunn remarked to this writer’s father that most problems that had come about among the Lord’s people related to money.  Whether his judgment was precisely correct or not, experience indicates his remark apropos. The variety of problems involving money in local churches and among different local churches has included disdain for the very idea of a local-church treasury, reluctance to use the money collected, and looseness in the use of church funds.

A Local Church Treasury

The first congregation in Jerusalem had a treasury under the control of the apostles. Acts 4:32-5:10 demonstrates that generous saints funded the physical assistance of their brethren’s daily needs. The funds likely never made it to the bank, but a fund was initiated and maintained for an indefinite period of time for the expeditious meeting of needs.

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To Paul from Asthenes

Dear Paul,

Peace and grace to you from our God and Father and our Lord Jesus Christ.  I want to commend you for your wonderful work of preaching Christ and Him crucified.  Your compassion and concern for the jailer at Philippi was inspiring.  I also appreciate your comment, "I have been crucified with Christ…who loved me and gave Himself for me."  What wonderful words of comfort.  Thank you.

I have a concern though; a concern that you may not have noticed, but others have.  I know this to be so because I have discussed it with them and they feel the same way I do.  I want you to be aware of it so your service to Christ may be even more effective, more fruitful.  My concern is this, your poor attitude and actions toward others on some occasions — not all — but some.  It seems to be driving people away from Christ instead of drawing them near.  This cannot be good under any circumstances, can it?  Let me give you specific cases.

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Many are aware of the debate over preemptive action in relation to Iraq. The president made the case for it and won many supporters. Still some protested and tried to stop any real action. Now, on this side of the war, level-headed people can see the president was and is right. Acting before a dangerous enemy can do harm is the intelligent way to go.

A similar debate over preemptive action exists among brethren. One idea is that whatever goes on elsewhere is none of our concern. It matters not what is happening on the west coast or east coast, in Florida or Kentucky, or even across town. Just mind the local work and leave everything else alone. (Of course, in giving this advice they violate their own precept by telling others what to do). The other idea is that what happens elsewhere will eventually affect the local brethren in one way or another. Therefore, addressing it is the wise course of action. The former is wrong, the latter right.

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Editor’s Note: The following article has been featured at the Truth Magazine website for a while now.  It has engendered much discussion, and brother Hafley sent it for inclusion in Watchman as well.  Though we are a bit “behind the times” reprinting it, for those Watchman readers who may not have read it on the Truth Magazine site, here it is.  We appreciate brother Hafley’s kindness and candor in dealing with this young person.

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The old saying goes that “it all depends on whose ox is being gored.” Old sayings usually have a very strong element of truth in them as do the tales of the old wives. (How many of us preacher types could get along without the old wives?)

The gored ox problem is the problem of tolerance. We love to hear sin condemned from the pulpit, as long as our ox is not being gored, meaning that our sin is not being condemned. The employment status of many preachers, including this author, has changed when we have gored the wrong ox. (Wrong as it relates to the possessor of an ox, not wrong as in the eternal Judge of the universe). I personally have never owned an ox, nor do I desire one. It might end up being gored, and I might have to change my position on sin, God forbid, since my current position is that revealed by the Psalmist, Psalm 119:104, “Through Your precepts I get understanding; Therefore I hate every false way.” And Psalm 119:128, “Therefore all Your precepts concerning all things I consider to be right; I hate every false way.”

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When I was a “boy preacher” it seemed that getting enough material together for a fifteen minute sermon was almost an insurmountable task!  One who is limited in experience may feel that he has enough material to preach for an hour or more, but when his lesson is delivered, it only turns out to be ten or fifteen minutes.  We have all had those experiences in preaching, whether as the one doing the preaching or as one who is listening and seeking to encourage young men to dedicate their lives to preaching the Word of God.  My personal experiences with those efforts go back well over fifty years, and every opportunity we have, we are still trying to encourage others to take on these responsibilities.  I am most happy that I can continue to hear those ten or fifteen minute sermons from young men who are just beginning to preach the Word!

But, brethren, I am greatly disturbed, filled with perturbation, and absolutely upset emotionally when I hear of experienced and able men who have “toned down” their preaching to these fifteen, or twenty minute sermons! On top of that, they are leaving the impression with the young and inexperienced preachers that such is really what “preaching” is all about!  And if all that is not frightening enough, I am also realizing that much of this preaching is almost totally void of scripture and is nothing more than a simple story or tale of some kind, with much of the “few” minutes being filled up with jokes or humorous tales!  To call such as that “preaching” is to absolutely disgrace the concept!  It seems obvious that those who are engaged in this practice are either ignorant of what gospel preaching is all about, or else they are intentionally seeking to avoid saying anything which is spiritually instructive or edifying!  Could it be possible that they simply want to “entertain” their audience (Galatians 1:10)?  Or is it  possible that they are very limited in “intestinal fortitude” and are therefore just cowardly staying away from condemning sin, exposing error and false teaching, and refusing to  boldly encourage fellow Christians to live soberly, righteously, and Godly in this present world (Acts 20: 26-27) (Titus 2: 11-12)?

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Let me ask you something.  If you noticed that others applied a stricter, harsher standard to you than they applied to themselves, how would you feel?  I write this article in defense of my fellow evangelists; I write this article, not in the spirit of complaining, for we are to “do all things without complaining and disputing.” (Philippians 2:14)  Nevertheless, it is equally evident in the scriptures that, when we see an injustice or error, we are to expose it and fight it. (Ephesians 5:11)

“Then I returned and considered all the oppression that is done under the sun: and look! the tears of the oppressed, but they have no comforter—On the side of their oppressors there is power, but they have no comforter.” (Ecclesiastes 4:1)  No doubt human cruelty and oppression have always existed, and God knows this.  But, is it right when this oppression and cruelty comes from within the church?  There is an oppression under the sun today, and it involves setting a double standard for evangelists.

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(Editor’s Note: The following series of sermon outlines are complementary to the discussion regarding the proper "Tone" in preaching).

I. Introduction. Very soon after the establishment of the church of Jesus Christ, there were problems with false doctrine. Probably the first big problem the church experienced was that of the Judaizers: those who taught that all Christians had to obey the Law of Moses. Soon thereafter, the Gnostics became a problem; they were a group that taught that Jesus did not come in the flesh, and that they had a special, secret understanding of the scriptures that the unenlightened could not understand. Ever since then, there have been heresies, false doctrines, and problems in Christ’s church. Today is no different.

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(Editor’s Note:  The following article is complementary to the discussion regarding the proper "Tone" in preaching).

Just about my first memories of the term “neutral” was that it had to do with placing the gear shift on the Model “A” Ford in a position where you could release the clutch when the motor was running (we called them motors – not engines, as in “Ford Motor Company”). When you were in “neutral”, there was no movement of the car – it was just a “do nothing” position. You also had to remember, when parking your car on an incline, that it would surely roll backward or forward if you left the gear shift in “neutral”. Neutral simply meant that you were not in gear – you had no influence whatever on the motion of the car!

I am seriously afraid that a lot of our brethren today are determined to operate in “neutral”! They don’t want to make any distinction between a false teacher and a sound teacher. They don’t want to take a position on fellowship which would make a distinction between darkness and light, between truth and error, or between sinfulness and righteousness – they simply want to smile and stay “neutral”. For years we have been trying to tell them that neutral (no position) is an open stand for the Devil – but they simply smile and go about their merry way being perfectly satisfied with staying in “neutral” – not really standing for anything and not really standing against anything! These brethren are about as useless to the cause of Christ as a Model “A” crank is to a new Ford automobile!

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Editor’s Note: Brother Ron Halbrook emailed an article by Tom Roberts, which first appeared in Watchman in June of 1998, to many individuals this past August. His email led to an exchange on what constitutes an appropriate tone in preaching and a defense of the gospel. This is brother Halbrook’s contribution to the discussion.

Dear …..,

Thanks for your thoughts. I am not offended by your remarks but am thankful that you are concerned enough about me to write. I am always open to consider anything you wish to offer. I do not dismiss criticism out of hand, nor do the men I know and work with, though your post implies we do. As you have spoken frankly w/o bitterness, I will try to do the same. We speak as friends, not enemies: "Iron sharpeneth iron; so a man sharpeneth the countenance of his friend" (Prov. 27:17) . Just as you hoped I would not dismiss your concerns w/o giving them thought, I hope you will not be guilty of the same.

FIRST, let’s consider the issue of "positive" and "negative" preaching and teaching.

Ironically, your post is what men call "negative" in protesting what you regard as negative. It has the tone and content of a "watchdog" message in that you identify and protest things which you think need to be corrected. This always has been a valid function and duty of God’s people (Ezek. 3; 1 Thess. 5:14; 2 Tim. 4:1-5; 1 Pet. 5:8). You probably did not stop to think or worry about whether your message would be perceived as so-called negative or positive, or whether you might be labeled as a watchdog, but you simply addressed a need as you see it. So it is with what those you criticize preach and write. We are little concerned about how people perceive what we say, but our focus in on "speaking the truth in love" so as to please God not man (Eph. 4:15; Gal. 1:10).

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Editor’s Note: Brother Ron Halbrook emailed the article by Tom Roberts entitled “Your Preaching Is Offensive to Me”, which first appeared in Watchman in June of 1998, to many individuals this past August. His email led to an exchange on what constitutes an appropriate tone in preaching and a defense of the gospel. The resulting exchange is printed in this issue for your consideration. The name of the author who penned the following email to Ron is being withheld here.

Ron,

You may recall that I am the institutional brother who is studying the NI view. I would like to express a few observations, in love, about the e-mail you are sending out written by others. I ask that you consider this with an open mind, and take it in the spirit of sincere love it is offered.

Ron, I want you to understand very clearly that I believe in preaching against sin, including doctrinal error. I firmly believe that all the saved are in the church of Christ, and that we should not fellowship denominations. And Tom Roberts, who wrote this below, is a dear friend of mine. I have attended Judson Road, where he preaches, and enjoyed all my visits there. I have heard Tom preach, and admire him greatly. I agree with him that truth sometimes is unavoidably offensive, even when presented kindly.

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Most of you are aware of the fact that this is the first new issue in several months. There are a number of reasons for this, and I ask that you indulge me as I seek to explain the causes of the sporadic publishing schedule.

The major reason for the lack of activity on the site for the past several months is a very busy schedule on my part. A heavy meeting schedule, coupled with the responsibilities I have in my local work have made it difficult to maintain the monthly publishing schedule I have set for the magazine. Watchman is "extra" work, and when a choice has to be made between the magazine and my other obligations, the magazine must suffer. I beg your understanding in this.

If the magazine were a subscription paper, the obligation would be there to supply monthly material as per the agreement with subscribers. As the magazine is free to all on the internet, occasional lapses in the publishing schedule will hopefully be met with more understanding on the part of readers. Having said that, I realize that it is not good "business" practice, and such lapses have a deleterious effect upon readership. The magazine always shows a decrease in monthly "hits" after one of these lapses.

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We have read a few criticisms of the computer in the work of the preacher recently and wish to accept the warning and issue our own.

Advertisements seeking new evangelists at various churches have stated that they do not want a man who will be trying to convert his machine or spending too much time at the keyboard. There seems to have developed the idea that the kingdom is being slighted when the preacher is on the Internet and his phone line is tied up. One wonders if the invention of the telephone itself brought similar controversy, but we digress.

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(Correspondence on the Question)

(Editor’s Note: The following correspondence between Larry and a teenage girl’s grandmother may be helpful to other parents and grandparents as they try to teach their children.)

Larry,

We had a discussion with our 16 year old granddaughter yesterday, and she is very upset with us and wants an answer to the discussion other than what we gave her.

The discussion was over the news report about 2 gay men who had adopted a little boy, and they forced his school to do away with making anything for Mother’s Day because it made him feel uncomfortable. (My husband) said it was wrong to force their ideal on everyone since they were living in sin. (Our granddaughter) said she thought we were gossiping and that we should not judge them and just pray for them and everything would be OK. (My husband) tried to tell her we were not judging them that God’s word was judging them.

She left us this note. Can you help us give the very best answer possible. She is a prime example of the thinking of our "church kids" today. Her Question:

"Could you show me the verse where it says we are supposed to point out the wrong? I am just wanting to read it."

Larry, we would really appreciate your help. We feel our answer can not be too lengthy or it will turn her off. She is 1st in her class in high school so she should be able to reason. It is very disturbing that our young people think, "Your OK I’m OK."

We will be waiting for your answer.

Response To This Request

Here are some passages which deal with her request:

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What would you think of a preacher whose sermons offended people and were taken as insulting by the hearers? What if a preacher caused the audience to be filled with anger because of the hard things that he said? What if he went so far as to mock false beliefs? Regardless of his intent, many would denounce such preaching as wrong. Even if he did not intend to insult people, but merely sought to preach the truth boldly, many would condemn him for offending others.

However, the Bible is filled with cases of those who preached the truth boldly in an effort to bring sinners to repentance, only to see those addressed react with anger because of taking offense at the message. Preachers of the truth in Bible times were not men of timidity and a totally “positive” message which was pleasing to the hearers. Their message had elements which were not always appreciated by all who heard it. Notice the reactions to Jesus’ preaching.

In Matthew 15, Jesus reproved the Pharisees for their replacing of the law of God with their human commands and traditions. This reproof was in forceful terms as He said, “You hypocrites, rightly did Isaiah prophesy of you, saying, ‘This people honors Me with their lips, but their heart is far away from me. But in vain do they worship me, teaching as doctrines the precepts of men’” (Matthew 15:7-9).

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