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Moses and the Days of Creation

Much has been preached and written on the first chapter of Genesis by men who are more qualified than I, and are much better known. However, the controversy seems to be growing rather than abating.

Some think the days described in Genesis one may not be seven consecutive twenty-four hour days. They try to reconcile creation with current scientific conjecture. Paul warned us that having this much unquestioning faith in science is a dangerous road to travel (1 Timothy 6:20-21). With all the conflicting teaching, I know of no one who does not believe that God has the power to have accomplished the creation in six literal, twenty-four hour days. Those who find problems with the literal days say other scriptures make it improbable, if not impossible, for the creation to have occurred in six literal days (God resting on the seventh). They attempt to reconcile the discrepancy by saying that even if each item of God’s creation had been in an embryonic, or youthful, state and then allowed to mature (evolve) until time for the next day’s creation, it would still have been God doing the work – part miraculously, and part through his laws of providence. If we but give him the credit, he will not mind what we believe (has a familiar ring, doesn’t it?). Of course, since creation was not completed until after the sixth day, all his providential laws would not have been enacted and in force on day one, two, three — in fact until all creation was complete. Even without all his natural laws being in force, this maturing, or evolving, still occurred and could have taken thousands or millions of years.

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